The critique itself is familiar and not limited to Singer. Like Confucianism, virtue ethics looks to neither God nor nature, but rather humanity to find the principles by which o live. For both of these thinkers, developing virtue requires luck -- for example, in having the right environment and mentors under whom to cultivate character and habit.
She notes that a fully developed empathy seems at work in King Xuan in Mencius 1A7, yet it misfires; it is directed at the sacrificial ox and not his people. These treatises link practical strategies of warfare to virtuous traits of commanders, both ad bellum and in bello.
Confucius and Aristotle also agree on the view of a virtuous man as the man who loves himself but not because of his material wealth a view shared by Aristotle. Slote makes similar remarks about being tactful and being frank, and pursuing a career and directly caring for one's family -- the pursuit of one entails the demotion of the other.
That is a thing that can be said to have its virtue by functioning properly. His main thesis responds in the negative: Taoism, unlike Confucianism, is filled with mysticism.
By doing such, one no longer has a corrupt nature and is moral and perfect human. Get Full Essay Get access to this section to get all help you need with your essay and educational issues.
The volume marks a substantial contribution to the virtue theoretical approach to Confucianism; the range of topics is impressive, as are the range of thinkers discussed. Chen Lai's falls in the former category. Confucianism is mainly centered around virtue and ethics as a means to an ordered society and believes that an ordered society is what people should strive for.
However, most specialists will find MacIntyre's claim not only true but trivially so. Some provide detailed virtue theoretical readings of Confucianism e. A final category -- the life of free self-creation -- is offered as something neither Aristotelians nor Confucians entertain.
Instead, Walsh argues that Yan Hui shows us precisely the importance of having just enough luck. For example, Chen argues that the concept of rites in early Confucianism is similar in spirit to the notion of justice in pre-Aristotelian Greek thought 19but the idea gets only passing treatment.
While Chen claims, plausibly, that the meaning of the rites transcends formal ritual, this is entirely consistent with formal ritual being indispensable in becoming virtuous.
His discussion centers on a much discussed passage in the Mencius 1A7in which Mencius tries to persuade King Xuan that he has the capacity to care for his people and practice virtuous government. While Mencius does not invoke the notion of irrationality in this discussion, he does analogize rejecting such reasoning to instances of paradigmatically irrational behavior such as climbing a tree to find a fish.
A virtue ethics approach might draw attention to the moral dimension of Confucianism to the exclusion of other prominent yet non-moral aspects: Indeed, Lee goes further, claiming that "because the distinction between teleological [consequentialist] ethics and deontological ethics is exhaustive and mutually exclusive, logically it is not possible that there exists a third type of ethics" 51and that virtue ethics "is so ambiguous a concept, the strategy to interpret Confucianism with it can only make things go from bad to worse" University of Hawaii Press.For example, Aristotle’s works were broader than Confucius’ and they included ethics, poetry, physics, logic, government, music and poetry among others (Kenny, ).
Confucius concentrated more on teachings of morality (both individual and government morality), justice and sincerity. On Virtue: Comparing the Views of Confucius and Aristotle Essay. Abstract There has been a growing need to compare and possibly contrast Aristotle’ virtue ethics with the views of Confucius on ren- which can also be translated to mean virtue - On Virtue: Comparing the Views of Confucius and Aristotle Essay introduction.
There are some small similarities that it holds with utilitarian ethics and deontology. There is very little in ethical egoism or relativism that lines up with Confucianism.
I believe that virtue ethics, however, as laid out in Alasdair MacIntyre’s book After Virtue bears a striking resemblance to Confucianism. Isaiah Fasoldt Confucinism’s Similarities With Virtue Ethics Confucianism, the ancient social philosophy of China, would have had no ethical parallel in the West as little as 30 years ago.
There are some small similarities that it holds with utilitarian ethics and deontology.
There are similarities between the two in that they came up with philosophies on morality to guide individual behavior and lived in the same era.
They are known to come up with philosophies on virtue. Essay Similarities Between Confucianism And Confucianism. Confucianism was originated by Confucius, an ancient Chinese philosopher, and was then championed by both Mencius and Xunzi. During the same time period roughly, Shang Yang and Shen Buhai developed .Download